Eric Heinze argues that the radicals and liberal grounds for free speech are not mutually exclusive.
Free Speech Debate organised a panel discussion on the Rhodes Must Fall campaign and its future. In this video and its highlights, panelists debate the range of issues surrounding the campaign and its impact on free speech. Panelists include Dr David Johnson, Professor David Priestland, Sizwe Mpofu-Walsh and Monica Richter.
Udit Bhatia discusses the Indian government’s use of colonial-era laws against sedition and its failure to protect protestors taken into police custody.
Maja Sojref and Sarah Glatte explore the growing public disillusionment with the mainstream press in Germany.
Monica Richter argues that no-platforming is more about censoring unpalatable views than protecting marginalised groups.
Sizwe Mpofu-Walsh argues that no-platforming is an expressive act that can expand the field of debate, rather than the denial of free speech.
Sizwe Mpofu-Walsh argues that Oxford has shown itself to have no regard for black life in its decision not to remove the statue of Cecil Rhodes.
Monica Richter argues that the inward looking Rhodes Must Fall campaign detracts from greater issues of social justice.
Mujahid Mohammad discusses how India’s government has prioritised economic development over free speech.
Danyal Kazim explores the violent reaction to the YouTube video in Pakistan – starting with trying to access it from there.
Vanya Bhargav explains the battle behind the Indian government’s ban on a BBC documentary about a notorious gang rape.
Demotix founder Turi Munthe discusses the role of citizen journalism and Demotix in today’s media environment.
25 years after the fatwa and the fall of the Berlin Wall, Salman Rushdie discusses with Timothy Garton Ash whether there is now more or less freedom of expression in Europe, worrying developments in India and his critical view of Edward Snowden.
In the case of McCullen v Coakley, the US Supreme Court issued a landmark ruling about restrictions on speech around abortion clinics. Max Harris explains.
In 2014, the citizens of Hong Kong staged an unofficial civil referendum in protest against the Beijing authorities’ attempts to undermine its independence. As Rebecca Wong reports, the majority of the votes were cast via a voting app on mobile phones.
John Donatich, the director of Yale University Press, explains and defends his decision not to include illustrations in Jytte Klausen’s book.
داستان احمد عکاری و تناقض نقاش کاریکاتور دانمارکی. کیتی انگل هارت با احمد عکاری در مورد عذر خواهی وی از نقاش کارتون دانمارکی که ۸ سال پیش خشم دنیا را در آورد، گفتگو می کند.
Kerem Oktem, in Istanbul, reflects on the pernicious influence of the government and business interests on Turkish broadcasters.
A university librarian faced a lawsuit over a critical blog post about the publishing house Edwin Mellen Press but online solidarity won out. By Dominic Burbidge.
The Russian parliament’s vote in support of a declaration against acts offending religious sentiments is symptomatic of worrying trends, write Olga Shvarova and Dominic Burbidge.
In 1969, the U.S. Supreme Court made history by ruling that, to merit conviction, the violence advocated must be intended, likely and imminent. By Jeff Howard.
Kerem Oktem introduces our translation of a column by Hasan Cemal, which his newspaper, Milliyet, refused to print.
The relationship between writers and the state is complex, multifaceted and changing. At the Jaipur Literature Festival 2013 a panel of experts explores some of the issues faced by writers around the world.
The Chinese government’s stance towards the question of free speech is guided by a philosophy that is complex but intelligent. Rogier Creemers diagnoses the underlying causes.
2013 began dramatically in China with a standoff between journalists and state propaganda authorities over a drastically rewritten New Year editorial. Timothy Garton Ash introduces English translations of the original and finally published versions.
The Chinese Communist Party aims to control privately owned media without appearing to do so. A strike at a local newspaper imperils that balance, writes Liu Jin.
Aryeh Neier, human rights lawyer and president emeritus of the Open Society Foundations speaks about the future of free speech.
Facebook’s automatic detection of the word ‘Jude’ led to the blocking of A Hungarian anti-fascist group’s post. Tamas Szigeti explores the worrying implications of automatic filtering for freedom of speech.
On 17 December 2010, Tunisian street vendor Mohamed Bouazizi set fire to himself – and began the Arab spring. Despite Islamist pressures on free speech and women’s rights, Rory McCarthy sees continued cause for hope.
Russian social network VK launched six years ago and has since attracted 122 million users. But as Olga Shvarova explains, political and copyright crackdowns are limiting the free flow of information and ideas its users once enjoyed.
One of the United Arab Emirate’s most prominent human rights activists, Ahmed Mansoor was imprisoned in 2011 for criticising the country’s leadership. Here he discusses the death threats, defamation campaigns and physical attacks he continues to face for speaking his mind.
جویس اپلتون توضیح میدهد که چگونه قانونی در سال 2005 که شوراهای محلی را قادر ساخته تا پخش اعلامیه در اماکن عمومی را محدود کنند، به آزادی بیان و حیات اجتماعی بریتانیا لطمه میزند.
FSD’s Katie Engelhart sat in on this Frontline Club debate to discuss controversy surrounding the YouTube video Innocence of Muslims.
آسیم تریودی، کاریکاتوریست هندی اخیراً به اتهام اغتشاش و آشوب دستگیر شده بود. ماناو بهوشان میگوید که چگونه بخشی قدیمی از قانون کیفری هند دستاویزی برای خفه کردن صدای منتقدین دولت شده است.
به ما ملحق شوید و بگویید که پایگاههای اینترنتی نظیر یوتیوب چه نقشی در تعیین جایگاه و حدود آزادی بیان در کشور شما، زبان شما و در سراسر جهان دارند. برایان پیلوت، سردبیر آنلاین ما این بحث را شروع میکند.
بنیاد هرانت دینک از سال ۲۰۰۹ پروژهای تحت عنوان “دیدهبانی سخنان تنفرآمیز رسانهها”، جهت برخورد با گفتمان نژادپرستی و تبعیض حاکم بر مطبوعات ترکیه راهاندازی کرده است. همکاران این پروژه، ملیسا آکان و نوران آگن به تشریح نوآوریها و چگونگی آغاز به کار این پروژه میپردازند.
Olga Shvarova argues that Russian officials used the Orthodox Church as a political pawn to reinforce their own power during the Pussy Riot trial.
اجرای ضد پوتینی گروه پانک پوسی رایِت در کلیسای مسکو نوعی اغتشاش ضددینی بود و یا شکلی هنری از یک مخالفت سیاسی؟ اولگا شوارووا مینویسد:
In 2011, a South African court banned the anti-apartheid song “Shoot the Boer” after ruling it hate speech, writes Nimi Hoffmann.
From the Black Power Salute to Kozakiewicz’s Gesture, the Olympics have long served as a platform for political demonstrations, writes Brian Pellot.
در سال ۲۰۱۱، دادگاه عالی آمریکا حکمی به نفع این کلیسای ضدّ همجنسگرایی و در تایید حق آنان در برپایی اعتراضات خود در مراسم تشیع جنازه نظامی صادر نمود. کیسی سلوین مینویسد :
A South Korean photographer explains his ordeal in holding an exhibition in Japan that documents ageing ‘Comfort Women’, writes Lee Yoo Eun.
Free Speech Debate’s 10 draft principles benefit those in positions of privilege and power, writes Sebastian Huempfer.
A pro-life campaigner and a pro-choice activist go head-to-head in this debate about the rise of US-style anti-abortion protests outside clinics in the UK.
A senior advisor to German Chancellor Angela Merkel says it is only a matter of time before a climate scientist is killed, writes Maryam Omidi.
In 2011, three Indian scholars called on OUP India to re-publish an essay which had been denounced by Hindu extremists. Less than two weeks later, the publisher reversed its earlier decision not to re-publish.
The director of international freedom of expression at the Electronic Frontier Foundation talks about the ethics and motivations of hacktivism.
Join Free Speech Debate and ARTICLE 19 in London on Thursday 3 May for a panel discussion on the impact of ACTA on global free expression
In 2011, a group of young Egyptians organised public film screenings to expose military violence against civilians, writes Hebatalla Taha.
In October 2001, an Evangelical Christian preacher called Harry Hammond held up a placard saying, “Stop Immorality, Stop Homosexuality, Stop Lesbianism.” When Hammond refused to stop, a policeman arrested him. Timothy Garton Ash discusses an instructive case.
“The one thing not at issue in the Jaipur controversy was some theologically motivated attack on the freedom of expression,” writes historian Faisal Devji.
Last year, Anna Hazare, a 74-year-old Indian anti-graft campaigner, undertook a “fast-unto-death” as a way of pressuring the government to enact anti-corruption legislation. Should a hunger strike be protected as a form of free expression? Manav Bhushan and Katie Engelhart offer contrasting views.
در سال 2009، مقامات چینی دسترسی به سایت توییتر را مسدود کردند. دلیل این امر، انبوه توتیتهایی بود که خواستار پایان سانسور اینترنت در چین بودند.
Deposed president Mohamed Nasheed will always be remembered as the man who brought free speech to the Maldives, writes Maryam Omidi.
In 2011, the Belarusian police arrested scores of people at a silent protest in Minsk. Annabelle Chapman looks at the case.
The Occupy Wall Street movement adopted “the human microphone” in response to its lack of a permit for the use of amplified sound on public property in New York City. The human microphone embodies the pluralistic nature of the movement itself and serves to enhance its message, writes Casey Selwyn.
Citizen journalism has transformed the media landscape. Suggest examples of good citizen journalism here.
With a readership of over 300 million, Han Han is one of China’s most influential online personalities. Judith Bruhn looks at his blog as an example of an individual citizen creating more open and diverse media in difficult circumstances.