Eric Heinze provocatively argues that no-platformers need to look into the mirror and examine their own blind spots.
Bishop Dieser of Aachen examines our sixth principle, „Respect the believer but not necessarily the content of the belief“.
Bill Snaddon describes Nigerian writers’ appeals to curb hate speech and ethnic stereotyping in a fragile nation.
Helen Haft explains how the Orthodox Church has eroded freedom of the media and lobbied for the 2013 law against offending religious feelings.
Timothy Garton Ash in conversation with Nigel Warburton, as part of the Philosophy in the Bookshop series at Blackwell’s, Oxford.
Avi Shlaim explores whether there was anything Obama could have done to salvage his reputation in the remaining weeks of his lame-duck presidency.
Avi Shlaim explores the quality of debate within British politics of the Israel-Palestinian conflict and argues that an anti-racist movement has been portrayed as a racist one.
Milton Shain discusses his university’s controversial cancellation of a lecture by the journalist who commissioned the ‚Danish cartoons‘.
Olga Shvarova explores how the Russian Orthodox Church’s interpretation of traditional moral values and spiritual security affects freedom of expression in Russia.
Helen Haft examines the case of a blogger prosecuted after an online argument and its implications for Russian free speech.
A transcript of our conversation with Nobel Peace Prize winner Shirin Ebadi, who spoke to Free Speech Debate about her book ‘Until We Are Free’.
Nobel Peace Prize winner Shirin Ebadi talks to Free Speech Debate about her book Until We Are Free and the state of free speech and human rights activism in Iran.
Leslie Green argues that Buddhist ideas about avoiding divisive, abusive and false speech can help us live together well in free societies.
In this interview, Ken Macdonald, formerly Britain’s Director of Public Prosecutions and now Warden of Wadham College, Oxford, talks about the importance of free speech and the introduction of „prevent“ duties to universities. He also comments on the Rhodes Must Fall campaign.
Julian Simmons examines a Singaporean’s expletive-laden video on the recently deceased leader and his conviction for wounding religious feelings.
Danyal Kazim explores the violent reaction to the YouTube video in Pakistan – starting with trying to access it from there.
Purushottam Vikas engages with criticisms directed at a controversial petition regarding an Oxford India Society speaking event.
Laura Bernal-Bermudez examines a judgement that actually led to a change in the Chilean constitution
Vor dem Hintergrund des Attentats auf Charlie Hebdo untersucht Arthur Asseraf die Geschichte der kolonialen Doppelmoral Frankreichs in Algerien.
Giles Fraser, commentator and Anglican priest, talks with Declan Johnston about the relationship between free speech and religion, and the Charlie Hebdo attacks in Paris.
The celebrated English novelist on Islam’s ‚totalitarian moment‘ and why freedom of expression is not religion’s enemy but its protector.
Matthew Walton erörtert den tieferen Sinn von richtiger Rede im buddhistischen Kontext – und begibt sich auf Seelensuche in buddhistischen Internetforen.
Die erste Ausgabe des Magazins nach der Ermordung von 12 Menschen hat erneut eine Karikatur von Mohammed auf der Titelseite. Myriam Francois-Cerrah nimmt kritische Stellungnahme.
Timothy Garton Ash plädiert für eine Woche der Solidarität unter europäischen Medien und regt in diesem Rahmen auch die Wiederveröffentlichung der Karikaturen von Charlie Hebdo an.
25 years after the fatwa and the fall of the Berlin Wall, Salman Rushdie discusses with Timothy Garton Ash whether there is now more or less freedom of expression in Europe, worrying developments in India and his critical view of Edward Snowden.
At the London School of Economics Students’s Union Freshers‘ Fair members of the Atheist, Secularist and Humanist Student Society were asked to cover up their T-shirts displaying a Jesus and Mo cartoon. This panel discussion discusses the freedom to offend and how to balance freedom of expression and civility.