Thirteen languages. Ten principles. One conversation.
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Timothy Garton Ash |
This draft principle addresses one of the most difficult issues for freedom of expression. It balances an essential respect for the humanity, dignity and personal choice of every individual believer with an equally vital freedom to question the claims of any belief system, organisation or group.. (more...) |
At the 2013 Jaipur Festival, Ian Buruma, Reza Aslan, Ahdaf Souief and Timothy Garton Ash, in conversation with Shoma Chaudhury, talk about the relationship between religion and politics and how to deal with religious threats to free speech.
Following the Arab Spring, a venerable Islamic institution’s new Statement on Basic Freedoms suggests where sharia law may (and may not) be compatible with international conventions to guarantee free expression.
Three human rights experts scrutinise the defamation of religion, which they argue misses the point by protecting faith rather than the often vulnerable holders of faith.
"The one thing not at issue in the Jaipur controversy was some theologically motivated attack on the freedom of expression," writes historian Faisal Devji.
The execution of apostates should be annulled but insulting religion should be recognised as a crime, writes Iranian cleric Mohsen Kadivar.
A famous case of state censorship in Austria highlights the tendency of governments to pander to the majority, leaving controversial views unprotected. By Michele Finck.
En 2005, l’arrêt I.A. contre Turque constituait un précédent controversé concernant l’interprétation restrictive de l’article 10 de la Convention européenne des droits de l’homme au nom de la religion explique Michèle Finck
Bans on eating beef and pork are contested in India. Manav Bhuhshan discusses why this is an issue of caste discrimination and can be seen as a restriction on freedom of expression.
Was punk band Pussy Riot’s anti-Putin performance in a Moscow church 'religious hatred hooliganism' or an artistic form of political dissent? Olga Shvarova considers the case.
A new law allowing parents to send their children to Islamic schools at an earlier age has polarized Turkish society, write İrem Kök and Funda Üstek.
