Thirteen languages. Ten principles. One conversation.
Timothy Garton Ash
This draft principle addresses one of the most difficult issues for freedom of expression. It balances an essential respect for the humanity, dignity and personal choice of every individual believer with an equally vital freedom to question the claims of any belief system, organisation or group.. (more...)
The first edition of the magazine since the attack in which 12 people were killed featured a cartoon of Muhammad on its cover. Myriam Francois-Cerrah objects.
Timothy Garton Ash suggests a European media week of solidarity, including republication of Charlie Hebdo cartoons.
Timothy Garton Ash presents ‘sample tours’ of our content: three for the general reader, and three specifically for schools.
Timothy Garton Ash introduces a sample tour of the content on our site.
25 years after the fatwa and the fall of the Berlin Wall, Salman Rushdie discusses with Timothy Garton Ash whether there is now more or less freedom of expression in Europe, worrying developments in India and his critical view of Edward Snowden.
At the London School of Economics Students's Union Freshers' Fair members of the Atheist, Secularist and Humanist Student Society were asked to cover up their T-shirts displaying a Jesus and Mo cartoon. This panel discussion discusses the freedom to offend and how to balance freedom of expression and civility.
Alain Bouldoires talks to Timothy Garton Ash about the survival of blasphemy laws in Europe, and calls for a 'right to blaspheme'.
The group Jews for Jesus published a video entitled “That Jew died for you“, depicting Jesus as a victim of the Holocaust. Rabbi Laura Janner –Klausner called for the offensive video to be removed from YouTube. Brian Pellot discusses the free speech implications.
Charles Taylor asks what motivates practices of exclusion on the basis of religious identity and expression. Dominic Burbidge reports.
John Donatich, the director of Yale University Press, explains and defends his decision not to include illustrations in Jytte Klausen’s book.
Professor Jytte Klausen analyses and criticises Yale University Press's decision to remove images of Muhammad from her scholarly book on the Danish cartoons controversy.
Middle East specialist Rory McCarthy examines the role of Islamist movement Ennahdha in shaping, and constraining, freedom of speech in Tunisia after the Arab Spring.
Legal philosopher Martha Nussbaum gave the 2013 Dahrendorf Lecture, exploring how to live with religious diversity.
The Mormons reacted brilliantly to the musical satirising their faith, but something important is lost when we treat religions so differently - writes Katie Engelhart.
The Russian parliament’s vote in support of a declaration against acts offending religious sentiments is symptomatic of worrying trends, write Olga Shvarova and Dominic Burbidge.
In 1990, the Supreme Court of Canada issued a famous ruling in a case involving a high school teacher and alleged anti-Semitism. Max Harris explains.
A famous case of state censorship in Austria highlights the tendency of governments to pander to the majority, leaving controversial views unprotected. By Michele Finck.
At the European Court of Human Rights, the case of I.A. against Turkey in 2005 acted as a controversial precedent for limiting Article 10’s definition of freedom of expression in the name of religion, explains Michele Finck.
Bans on eating beef and pork are contested in India. Manav Bhuhshan discusses why this is an issue of caste discrimination and can be seen as a restriction on freedom of expression.
Was punk band Pussy Riot’s anti-Putin performance in a Moscow church 'religious hatred hooliganism' or an artistic form of political dissent? Olga Shvarova considers the case.
In 2011, the US supreme court ruled in favour of the anti-gay church's right to protest at military funerals, writes Casey Selwyn.
A new law allowing parents to send their children to Islamic schools at an earlier age has polarized Turkish society, write İrem Kök and Funda Üstek.
Two Christian women are taking their fight to wear a crucifix in the workplace to the European Court of Human Rights, writes Dominic Burbidge.
In October 2001, an Evangelical Christian preacher called Harry Hammond held up a placard saying, "Stop Immorality, Stop Homosexuality, Stop Lesbianism." When Hammond refused to stop, a policeman arrested him. Timothy Garton Ash discusses an instructive case.
Naguib Sawiris was accused of contempt for tweeting an image of Mickey and Minnie Mouse, respectively sporting a bushy beard and veil, writes Jacob Amis
As of August 2012, Saudi Arabian writer Hamza Kashgari faced a trial for allegedly insulting the Prophet Muhammad on Twitter, writes Brian Pellot.
BBC television’s broadcast of Jerry Springer: The Opera in January 2005 was met with protests by Christian groups. Maryam Omidi discusses whether the BBC was right to air the programme.
In 2009, Aasia Bibi, a Christian Pakistani woman was accused of blasphemy. The governor who called for a review of her case was killed two years later, writes Ayyaz Mallick.
In 2011, Dutch right-wing politician Geert Wilders was cleared of charges of group defamation, incitement to hatred and discrimination against Muslims. Rutger Kaput looks at the case.
In 2010, Polish singer Doda was charged with "offending religious feelings" after she said she believed more in dinosaurs than the creation story in the Bible. Annabelle Chapman considers the case.