Thirteen languages. Ten principles. One conversation.
Timothy Garton Ash
Most of us encounter more diverse people than our ancestors did. We encounter them virtually, through the internet and mobile devices, but also physically. As a result of air travel and mass migration, big cities like London, Hong Kong, Dubai and Toronto are filled with men and women from every country, faith and background. (more...)
Katie Engelhart visits a shunga exhibition at the British Museum, and asks if the sexually explicit can be art. Along the way she explores issues of artistic intent and temporality.
Celebrating the 50th anniversary of the March on Washington must be the beginning of the discussion of race, not the end. Bassam Gergi discusses why the depoliticisation of race in the US is problematic and only open debate can lead to progress.
Josh Black hears the UN High Commissioner for Human Rights, Navi Pillay, discuss the quest for shared laws and standards.
Sarah Glatte explores the potential and pitfalls of social media in combating sexism.
The forthcoming trial of Kenyan broadcaster Joshua Arap Sang poses vital questions about the connections between words and violence, argues Katherine Bruce-Lockhart.
Islam, Christianity and Judaism are often accused of wanting to restrict free speech. Dominic Burbidge suggests a radically different perspective, from inside the thought-system of the Abrahamic faiths.
Robert Simpson suggests a way to distinguish between harm and offence.
How a dance theatre production addresses issues of free speech, Islam and multiculturalism. Lloyd Newson, creator of 'Can we talk about this?', speaks to Maryam Omidi.
While a Pakistani minister offers a $100,000 reward for the murder of the man who made the notorious Innocence of Muslims video, a British Muslim responds in exemplary fashion to "this imbecile named Sam Bacile". Timothy Garton Ash commends his clip.
The Hrant Dink Foundation has run the Media Watch on Hate Speech project since 2009 to counter racist and discriminatory discourse in Turkish press. Project coordinators Melisa Akan and Nuran Agan explain the initiative.
Restrictions on hate speech are not a means of tackling bigotry but of rebranding often obnoxious ideas or arguments are immoral, argues writer Kenan Malik.
In the first past of this debate, research fellow Kerem Öktem argues that an individual's understanding of free speech is shaped by their personal history and geography.
The director of civil liberties group Liberty calls for a review of all speech crime legislation in the UK.
Hate speech legislation chills freedom of expression more than it protects vulnerable minorities. Free speech lawyer Ivan Hare takes issue with Jeremy Waldron.
"If you don't ever feel hate, you have a broken personality," says Canadian lawyer and publisher Ezra Levant.
Should a world famous actress be allowed to denounce an ‘overpopulation’ by foreigners? By Michèle Finck.
In 2011, a South African court banned the anti-apartheid song "Shoot the Boer" after ruling it hate speech, writes Nimi Hoffmann.
In 2011, the US supreme court ruled in favour of the anti-gay church's right to protest at military funerals, writes Casey Selwyn.
In October 2001, an Evangelical Christian preacher called Harry Hammond held up a placard saying, "Stop Immorality, Stop Homosexuality, Stop Lesbianism." When Hammond refused to stop, a policeman arrested him. Timothy Garton Ash discusses an instructive case.
Media in the Middle East do not report gay issues in the same way as they would other news. By Brian Pellot.