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Home | Case studies | France’s Armenian genocide law

France’s Armenian genocide law

In January 2012, the French Senate approved a law criminalising the denial of any genocide recognised by the state, writes Clementine de Montjoye.

armenian

The case

On the 23 January 2012, the French Senate approved a law criminalising the denial of any genocide recognised by the state. Such a law had already been passed in France in 1990 regarding the Holocaust. However, this would now also apply to the fate of the Armenians in 1915, since France officially recognised those events as genocide in 2001. The bill made two amendments to the original Holocaust denial law. Firstly, it encompassed the protection of the honour of any victim of genocide, war crime, crimes against humanity and crimes of collaboration with the enemy. It criminalised not just the praise of war crimes committed, but also the minimisation and contestation of the existence of genocides. Secondly, it allowed memorial associations to legally defend the honour of any citizen victim of war crime and crime against humanity, as well as the original victims amongst the resistance and the deported. The maximum penalty was a €45,000 fine and up to a year in prison.

An attempt was made in the National Assembly to get rid of this article in December 2011 and was rejected. Those supporting the law argued that since these massacres are recognised by the state, they are incontestable truths. They should not simply be left for historians to debate but should become a part of the political realm. However, on 28 February 2012, the law was declared anti-constitutional by the Constitutional court. Seventy deputies of all different political parties, including Sarkozy’s own UMP, supported this decision. The law was considered an attack on free speech, and deputies argued that historical truth could not be established by law.

Author opinion

The corollary to research and learning being doubt, it seems on principle absolutely wrong to prevent people from questioning established truths. Although it is important to defend the honour and acknowledge the offence suffered by victims of war crimes, the law has no role to play in imposing it. This type of distrust towards education, society and open debate usually leads to more unspoken ignorance than genuine respect. If the non-respect of genocides is a problem, then sentencing people guilty of it to a fine of up to €45,000 and a year in jail is more of an attempt to ignore the roots of the problem than a constructive solution to a lack of historical knowledge and conscience. I am therefore relieved to see that although the law was passed, a space exists within our current legal system to question it and revoke it.

- Clementine de Montjoye
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Published on: June 29, 2012 | 3 Comments

Comments (3)

Automated machine translations are provided by Google Translate. They should give you a rough idea of what the contributor has said, but cannot be relied on to give an accurate, nuanced translation. Please read them with this in mind.

  1. Jack says:

    The French government should butt out of other peoples’ affairs. They have too many of their own national scandals to justify their meddling in others’. To begin with, let us remember that France was the only government actively to collaborate with Hitler and the Nazi regime during the Second World War. Are they going to make it illegal to discuss that treachery to the Allied cause ?

    • clementinedemontjoye says:

      Hi Jack,

      I’m afraid this is not entirely accurate. Other governments collaborated with the Nazis, and in my opinion the debate about this law has nothing to do with placing blame for events that took place in the past. It is just a question of educating people about the past, however embarrassing and traumatic it may be, in order to avoid taboos and prevent history from repeating itself.

      It undeniable that we need to speak up more for the injustices and genocides of this world, that have often been forgotten and ignored by the international community. However, it is a matter of educating rather than forcing people to respect these events.

      Thank you for your comment though.

  2. Jack says:

    You write in reply that we should try to “prevent history from repeating itself. ” That reminds one of Santayana’s oft-quoted snippet of wisdom. There was never a more striking instance of a wise-sounding maxim deluding people. It is quite impossible to prevent history from repeating itself because people do not seek and acquire great power to help mankind or to work for everlasting peace: their sole concern is power and its exercise in their own interests.
    Jack Dixon

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