Timothy Garton Ash in conversation with Nigel Warburton, as part of the Philosophy in the Bookshop series at Blackwell’s, Oxford.
Paul Cliteur and Tom Herrenberg, editors of a book on The Fall and Rise of Blasphemy Law, consider the changing nature of censorship.
With Canto-pop star Denise Ho and bookseller-turned-whistleblower Lam Wing-Kee, Hong Kong’s pro-democracy movement put the old tactic of boycotts to new use.
In the shadow of the Charlie Hebdo assassinations, Arthur Asseraf examines the history of French colonial double standards in Algeria.
Columnist and priest Giles Fraser discusses whether the ban of religious symbols in public institutions in France constitutes an infringement of free speech.
The first edition of the magazine since the attack in which 12 people were killed featured a cartoon of Muhammad on its cover. Myriam Francois-Cerrah objects.
Timothy Garton Ash suggests a European media week of solidarity, including republication of Charlie Hebdo cartoons.
Alain Bouldoires talks to Timothy Garton Ash about the survival of blasphemy laws in Europe, and calls for a ‘right to blaspheme’.
In a bid to synchronise hate crimes, the EU is seeking unity amongst members states against the denial of historical injustices. Is this the EU versus member states’ appreciation of intellectual freedom? Luigi Cajani explains.
Marc-Antoine Dilhac recounts how he confronted anti-semitic prejudice in a French classroom, and argues that more good comes from an open debate about hate speech than from banning it.
We regularly highlight comments that have made an impression on us. Antoon de Baets left an insightful response to Josie Appleton’s discussion of memory laws in France.
Should a world famous actress be allowed to denounce an ‘overpopulation’ by foreigners? By Michèle Finck.
Josie Appleton talks to Pierre Nora and Olivier Salvatori of the Liberté pour l’Histoire initiative in France.
At the European Court of Human Rights, the case of I.A. against Turkey in 2005 acted as a controversial precedent for limiting Article 10’s definition of freedom of expression in the name of religion, explains Michele Finck.
Claus Leggewie and Horst Meier explain why memory laws are the wrong way for Europeans to remember and debate their difficult pasts.
In January 2012, the French Senate approved a law criminalising the denial of any genocide recognised by the state, writes Clementine de Montjoye.
French President Nicolas Sarkozy has proposed a law to punish readers of websites promoting terrorism and violence, writes Clementine de Montjoye.
The secretive approach adopted by parties in negotiating the controversial Anti-Counterfeiting Trade Agreement constrained the ability of the public to challenge limits on free expression, writes Graham Reynolds.
In March 2012, self-proclaimed jihadist Mohammed Merah strapped a camera to his chest before killing seven people in France. Al-Jazeera TV channel opted not to show the footage, writes Jeff Howard.
Belarus and Bahrain are the latest additions to the Reporters Without Borders’ “Enemies of the Internet” 2012 list while France and Australia are “under surveillance”.
Was it right to make Dominique Strauss-Kahn, the former managing director of the IMF, do the “perp walk” after he was charged with sexually assaulting a hotel maid in New York? Clementine de Montjoye argues no.
Since its creation in 1987, Artist Andres Serrano’s Piss Christ, a plastic crucifix in a jar of urine, has divided opinion. In April 2011, the artwork was irreparably damaged by vandals at the Collection Lambert art museum. Katie Engelhart considers whether it was right for the museum to have exhibited the work.